Delivered on Sunday Morning, September the 15th, 1861 by the
Rev. C. H. SPURGEON,
At the Metropolitan Tabernacle, Newington
“That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.”—1 John 1:3.
FELLOWSHIP WITH GOD was one of the richest privileges of unfallen man. The Lord God walked in the garden and talked with Adam as a man talketh with his friend. So long as he was willing and obedient, Adam ate the fat of the land, and among the rich dainties and “wines on the lees well refined,” of which his soul was a partaker, we must number first and foremost, unbroken communion with God, his Father and his Friend. Sin, as it banished man from Eden, banished man from God, and from that time our face has been turned from the Most High, and his face has been turned from us;—we have hated God, and God has been angry with us every day. Christ came into the world to restore to us our lost patrimony. It was the great object of his wondrous sacrifice to put us into a position which should be equal and even superior to that which we occupied in Adam before the fall, and as he has already restored to us many things that we lost, so among the rest—fellowship with God. They who have by his grace believed, and have by the precious blood been washed, have peace with God through Jesus Christ our Lord, they are “no more strangers and foreigners, but fellow-citizens with the saints and of the household of God,” and they have access with boldness into this grace wherein we stand. So they who are in the kingdom, and under the dispensation of the second Adam, have restored to them in all its fullness that fellowship which was lost to them by the sin and disobedience of their first federal head. John was among the number of those who had enjoyed this privilege with Christ in his flesh. He had been Christ’s chosen companion, elect out of the elect to a choice and peculiar privilege. During the incarnation, he was one of the favored three who had enjoyed the closest intimacy with the Redeemer; he had seen Christ in his transfiguration, had witnessed the raising of the dead maid, had been with the Lord in the garden, and he had lingered with him even when the thrust was given after death, and the blood and water flowed from his pierced heart. John had the nearest, the dearest, the closest fellowship with Christ in the flesh. As he had laid his head upon Christ’s bosom, so had he laid all his thoughts and all the emotions of his mind upon the heart’s love and divine affection of his Lord and Master but Christ was gone; it was no more possible to hear his voice, to see him with eyes, or to handle him with hands, yet John had not lost his fellowship, though he knew him no more after the flesh, yet he knew him after a nobler sort. Nor was his fellowship less real, less close, less sweet, or less divine, than it had been when he had walked and talked with him, and had been privileged to eat and drink with him at that last sacred feast. John says, “Truly our fellowship is”—not was—”is with the Father, and with his Son Jesus Christ.” (Click here to continue reading, “Fellowship With God” )
HT: Spurgeon Archive
(“Spurgeon Monday” will now be a regular feature on this blog site dedicated to the ministry and legacy of the Prince of Preachers, Charles Spurgeon)